Thy throne, O God (ὁ θρόνος σου ὁ θεὸς) I retain the vocative, although the translation of the Hebrew is doubtful. Hebrews 9:1-2 Commentary. 8 But of the Son he says, “Your throne, O God, is forever and ever, and the righteous scepter is the scepter of your kingdom. He. 1. The general sense is that the Messiah's kingdom is eternal and righteously administered. Psalm 45:6,7 Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre…, Hebrews 3:3,4 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house…. It is in every way more probable that the second Psalm (see Note on Hebrews 1:5), rather than Psalms 110, represents the class to which Psalms 45 belongs. But of the Son he says, “Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom. Introduction: Nominative for Vocative Definition: A substantive in the nominative is used in the place of the vocative case. And he must offer the perfect sacrifice, so that God will forgive our evil deeds (Hebrews 7:27). Instead, memorize only the masculine absolute forms and then note the types of changes that occur in the remaining forms. The phrase is a Hebraism. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. . Hence the readers of this Epistle would at once recognise the argument which the words contain. Convert Gregorian/civil and Hebrew/Jewish calendar dates. His "name" is not mentioned. The, the definite article. 1 God, who [ a]at various times and in various ways spoke in time past to the fathers by the prophets, 2 has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the [ b]worlds; 3 who being the brightness … I will establish the throne of the son of David; A scepter of righteousness is the scepter of thy kingdom, Hath anointed thee with the oil of gladness above thy fellows, Ellicott's Commentary for English Readers. He would not be governed, as monarchs often are, by mere caprice, or by the wishes of courtiers and flatterers; he would not be controlled by mere "will" and the love of arbitrary lower; but the execution of his laws would be in accordance with the principles of equity and justice. Hebrews 1:1-14. 8 But about the Son he says, “Your throne, O God, will last for ever and ever; u a scepter of justice will be the scepter of your kingdom. Hebrews 1:1-4 Common English Bible (CEB) The Son is God’s ultimate messenger. 1:8 O God - God, in the singular number, is never in scripture used absolutely of any but the supreme God. Wesley's Notes for Hebrews 1:8. That the description may have been in part derived from the view of Solomon in the magnificence of his court, is possible, but no more probable than that it was derived from the general view of the splendor of any Oriental monarch, or than that it might have been the description of a monarch which was the pure creation of inspired poetry. Hebrews 1 - God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Copy Options. Mga Hebreo 1:8 - Nguni't tungkol sa Anak ay sinasabi, Ang iyong luklukan, Oh Dios, ay magpakailan man; At ang setro ng katuwiran ay siyang setro ng iyong kaharian. Your throne, O God, is forever and ever. ben Melech in loc. It would be just and equal; see notes on Isaiah 11:5. 8 But about the Son he says, “Your throne, O God, will last for ever and ever; u a scepter of justice will be the scepter of your kingdom. and his ministers a flame of fire.” 3 Sapagka't ang bawa't dakilang saserdote ay inilagay upang maghandog ng mga kaloob … Hebrews in Tamil. The king appointed by God is His representative to God's people; his cause is that of truth and righteousness; his dominion will continually advance. The book of Hebrews is intended to solidify Jewish believers' trust in Jesus as all they need for salvation. Search the Bible ... Heb 1:8 - But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of … I regard this passage, therefore, as full proof that the Lord Jesus is divine; nor is it possible to evade this conclusion by any fair interpretation of it. Hebrews 8:7-9 Commentary. 9 You have loved righteousness and hated wickedness; therefore God, your God, has set you above your companions v. by anointing you with the oil w of joy.” e x Hebrews 9:21-22 Commentary. Full Screen. Thus, a throne becomes the emblem of authority or empire. Hebrews 6:1-8 - The Peril of Not Progressing. Psalm 72:1-4,7,11-14 A Psalm for Solomon. Hence the readers of this Epistle would at once recognise the argument which the words contain. Hebrews chapter 1 KJV (King James Version) 1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,. 1 In the past God spoke to our ancestors through the prophets at many times and in various ways, 2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. Ang Bag-ong Maayong Balita Biblia. So he gave this simpler explanation. Hebrews 8 New International Version (NIV) The High Priest of a New Covenant 8 Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, 2 and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being. The promises made to David (2 Samuel 7) are before the writer's mind in the first verses of the Psalm. As both shared the exile, so both shall share the … Now viewing scripture range from the book of Hebrews chapter 1:8 through chapter 1:9... Hebrews Chapter 1. He girds his sword on his thigh, and his arrows are sharp in the hearts of his foes, and the people are subdued under him. A suitable expression as to the new covenant, which perfected what the old could not (compare end of Hebrews 8:9, with end of Hebrews 8:10). A strengthened form of pro; a preposition of direction; forward to, i.e. #Psa 45:6|,7. Hebrews 3:1 - Consider Him Hebrews 3:7-19 - "A Warning From The Wilderness" Hebrews 3:13 - Daily Exhorting--Need and Benefit. "Is forever and ever." 2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;. 3 The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word A sceptre . On the whole, it seems clear to me, that this Psalm is designed to be a beautiful poetic description of the Messiah as king. Tony Evans Teaches On Hebrews. The "scepter" thus becomes the emblem of kingly office and power - as when we speak of "swaying a scepter;" - and the idea here is, that the Messiah would be a "king," and that the authority which he would wield would be equitable and just. That is, a right or just scepter. 2. Hebrews 9:13-14 Commentary. (translation: Tagalog: … Here it means, that his "rule" or "dominion" would be perpetual - "forever and ever" - which assuredly could not be applied to Solomon. Hebrews 9:11-12 Commentary. Isaiah 9:7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. Hebrews 13:5-6.From particular duties the apostle proceeds to one which is more general, relating to our whole course of walking with God. He maintains everything with his powerful message. 3 The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. Read and study Hebrews 1 with the Verse-by-Verse Bible Commentary I Love My Church. Matthew 17:1-8 Mark 9:1-12 Luke 9:28-36 5) Ang Pagpadayag ni Cristo sa Misteryo sa Iyang Pagpasakit, Pagkamatay ug Pagkabanhaw sa Iyang Pagmugna Sa Eukaristiya Mateo 26,26-30 o Marcos 14,22-26 o Lukas 22,15-20 o 1 Corinto 11,23-25 Institution of the Holy Eucharist at the Last Supper Matthew 26:26-29 Mark 14:22-25 Luke 22:14-20 John 13:1 - 17:26 Hebrews: Christ Is Greater And Better. A sceptre . A sceptre of righteousness is the sceptre of thy kingdom; the sceptre is an ensign of royalty; and a sceptre of righteousness, or rightness, is expressive of the justice of government; the Syriac version renders it, "a sceptre stretched out"; which is a sceptre of mercy, as the instance of Ahasuerus stretching out his sceptre to Esther shows; and such is the Gospel of Christ, which holds forth and declares the mercy, grace, and love of God to men through Christ; and which may be called a sceptre of righteousness, since it reveals and directs to the righteousness of Christ, and encourages to works of righteousness; but here it designs the righteous administration of Christ's kingly office; for just and true are, have been, and ever will be his ways, as King of saints. To the Hebrews. People's Bible Notes for Hebrews 1:8. Hebrews 1:8. Hebrews 1:2, ESV: "but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world." 3 The Son is the light of God’s glory and the imprint of God’s being. (Hebrews 1:8 [NWT]) But with reference to the Son: "God is your throne forever and ever, and the scepter of your kingdom is the scepter of uprightness. In ISA it is an optional setting. 1 In the past, God spoke through the prophets to our ancestors in many times and many ways. The oldest manuscripts prefix "and" (compare Es 4:11). The zeal of the LORD of hosts will perform this. the sceptre of uprightness is a sceptre of Thy, A scepter of righteousness is the scepter of thy kingdom, Hath anointed thee with the oil of gladness above thy fellows, Ellicott's Commentary for English Readers, NT Letters: Hebrews 1:8 But of the Son he says Your (Heb. today I have begotten you”? You don’t have to memorize all of the following forms of the cardinal numbers. 2 In these final days, though, he spoke to us through a Son. This then is a direct address to the Messiah, calling him God; and I see not why it is not to be used in the usual and proper sense of the word. This was not true of Solomon. Thus, Agamemnon is commonly called by Homer the "shepherd" of the people. The sacred poets were accustomed to employ all their most magnificent imagery in describing him, and to present him in every form that was beautiful in their conception, and that would be gratifying to the pride and hopes of the nation. 2 In these final days, though, he spoke to us through a Son. As applied to the Messiah, it means that his essential kingdom will be perpetual, Luke 1:33. Hebrews 11:1, ESV: "Now faith is the assurance of things hoped for, the conviction of things not seen." . And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pionee... Read verse in New International Version Still, the ground or reason why this name is given to him is that he is "divine." It has no special applicability to him. It should be said that the reading "His kingdom" is not inconsistent with the ordinary translation of the preceding words; for a sudden transition from "Thy throne, O God" to "His kingdom" is in full accordance with the usage of Hebrew poetry. 1 In the past God spoke to our ancestors through the prophets at many times and in various ways, 2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. ; but certain alterations of reading are required by the best evidence. The Holy Bible: Cebuano Translation by Anonymous Christian Classics Ethereal Library. Hebrews 3:1 - 6:8 - Studies In Hebrews #2. See additional note on 2 Thessalonians 1:9. Hebrews 9:3-5 Commentary. Let's discuss this translation. This could not in any proper sense apply to Solomon. God’s Final Word: His Son. unto the aeon of the aeon. God’s Final Word: His Son. Hebrews 9:6-7 Commentary. This difficulty, however, relates only to the primary application. Hebrews 8:1-2. This rendering, however, will suit either reading of the Greek, and is equally admissible as a rendering of the Hebrew. Thy reign, of which the sceptre is the ensign, is full of justice and equity. Hebrews 1:8, ESV: "But of the Son he says, “Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom." . I retain the vocative, although the translation of the Hebrew is doubtful. God made his Son the heir of everything and created the world through him. We need a chief priest who is perfect in every way (Hebrews 7:26). Isaiah 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. 1 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. You have loved righteousness and hated wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy.” 1 Long ago God spoke to our forefathers by means of the prophets on many occasions and in many ways.+ 2 Now at the end of these days he has spoken to us by means of a Son,+ whom he appointed heir of all things,+ and through whom he made the systems of things. Hebrews 8:4-6 Commentary. —Rather, of. There are other renderings which would require discussion if we were concerned with the Hebrew text of the Psalm: the two given above are the only possible translations of the Greek. That which would be regarded by them as a magnificent description of a monarch, they freely applied to him; and this is evidently the case in this Psalm. A son, descendent. (See Psalm 43:4; Psalm 67:5-6; Psalm 104:4-6, et al.) the sceptre. 8 But about the Son he says, “Your throne, … Lit. … Learn the most popular language in the Philippines which are the Tagalog and Bisaya language. thy throne, O God, is for ever and ever: this, with what follows in this verse, and the next, is taken out of Psalm 45:6 which psalm is not spoken of Solomon, to whom many things in it will not agree; he was not fairer than other men; nor was he a warrior; nor was his throne for ever and ever; and much less a divine person, and the object of worship; but the Messiah, and so the ancient Jews understand it: the Targum applies it to him, and mentions him by name in Hebrews 1:2 and some of their modern writers (z) affirm it is said of the Messiah; though Aben Ezra seems doubtful about it, saying, it is spoken concerning David, or Messiah his Son, whose name is so, Ezekiel 37:25. A sceptre of righteousness (ἡ ῥάβδος τῆς εὐθύτητος). The author of Hebrews wanted his readers to remember what he had taught them. the scepter of uprightness is the scepter of your kingdom. The connection with Hebrews 1:7 is so close (“Whereas of the angels He saith . (8) Unto. Hebrews / Hebrews 1 / Hebrews 1:8-9; Previous Book Previous Chapter Read the Full Chapter Next Chapter Next Book. Prayer: A 14-Day Devotional By Tim Keller. of the Son He saith”), that we must not vary the rendering of the preposition. . There is nothing that would apply to him which would not also apply to many an Oriental prince. . Hebrews 1:8, NIV: "But about the Son he says, 'Your throne, O God, will last for ever and ever; a scepter of justice will be the scepter of your kingdom." I will say of the LORD, “He is my refuge and my fortress, my God, in whom I trust.” Surely he will save you from the fowler’s snare and from the deadly pestilence. What is the meaning of such an expression? Select a Bible Translation × התגלות . It is strongly maintained by some that the Psalm (like Psalms 110, see below, on Hebrews 1:13) is altogether prophetic, the promised Messiah alone being in the Psalmist’s thought. 8 But about the Son he says, “Your throne, O God, will last for ever and ever; u a scepter of justice will be the scepter of your kingdom. Probably it had its origin in the staff or crook of the shepherd - as kings were at first regarded as the "shepherds" of their people. Unitarians proposed to translate this, "God is thy throne;" but how can God be "a throne" of a creature? 5 For to which of the angels did God ever say, m “You are my Son, . 1 Many years ago, God spoke to our ancestors by his prophets.He spoke many times and in many different ways. Hebrews 8 is the eighth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. Hebrews 1 Hebrews 2 Hebrews 3 Hebrews 4 Hebrews 5 Hebrews 6 But unto the Son, he saith What he does not to angels, and which sets him infinitely above them; which shows him to be a Prince and King, and not a servant, or minister; and which even ascribes deity to him: thy throne, O God, is for ever and ever: Hebrews 1:8-10 NIV But about the Son he says, “Your throne, O God, will last for ever and ever; a scepter of justice will be the scepter of your kingdom. A "scepter" is a staff or wand usually made of wood, five or six feet long, and commonly overlaid with gold, or ornamented with golden rings. The passage which follows is taken from Psalm 45:6-7.As the words stand in the ordinary Greek text, they agree exactly with the LXX. (p) For everlasting, for this repeating of the word increases the significance of it beyond all measure. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship. There are some things in it which are much less applicable to him than to many others. 1 In the past God spoke to our ancestors through the prophets at many times and in various ways, 2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. To view this Online Interlinear you need Acrobat Reader For easier sublinear reading the format has been changed left-to-right. This difficulty, however, relates only to the primary application. In the beginning, God made the whole world and everything that there is. Hebrews … (translation: Tagalog: Ang Dating Biblia (1905)) Psalm 145:13 Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations. olxx. Hebrews 9:15-17 Commentary . . It is at this moment that, with the promise of a divine sonship (Psalms 2) in his thought, he suddenly addresses the sing as Elohim (Hebrews 1:7), a divine king who receives from God the reward of righteousness (Hebrews 1:8). Hebrews 5:11-14 - Responding To Opportunities To Grow . A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. They are not called "God" in any strict and proper sense. Some suspect that the Hebrew text is defective. the sceptre of uprightness is a sceptre of Thy. This rendering, however, will suit either reading of the Greek, and is equally admissible as a rendering of the Hebrew. Practices Of Advent. (A sacrifice means a gift that God considers valuable.) Translate Tagalog terms to Bisaya by typing the Tagalog word, group of words or phrase in the search box. 49. Israel . "A scepter of righteousness.". A sceptre of righteousness is a sceptre of thy kingdom: of righteousness. You. ; but certain alterations of reading are required by the best evidence. Judah--Therefore, the ten tribes, as well as Judah, share in the new covenant. It is also true that, compared with earthly monarchs, his kingdom shall be perpetual. - How well this accords with the character of the Lord Jesus we need not pause to show; compare notes on Isaiah 11:2-5. for ever … righteousness—Everlasting duration and righteousness go together (Ps 45:2; 89:14). Cite Share Print BLB Searches. 9 You have loved righteousness and hated wickedness; therefore God, your God, has set you above your companions v. by anointing you with the oil w of joy.” e x. There are in the Old Testament examples of the use of Elohim which diminish the difficulty of its application to an earthly king (such as Psalm 82:1; Psalm 95:3; 1Samuel 28:13; Exodus 7:1); but it must still be acknowledged that the passage stands alone. Everything that is gorgeous and splendid in description is lavished on him, and they were never under any apprehension of attributing to him too great magnificence in his personal reign; too great beauty of moral character; or too great an extent of dominion. A rod, staff, staff of authority, scepter. Hebrews 8:10-11 Commentary. But unto the Son, he saith What he does not to angels, and which sets him infinitely above them; which shows him to be a Prince and King, and not a servant, or minister; and which even ascribes deity to him: thy throne, O God, is for ever and ever: . The phrase N.T.o. These changes indicate gender and state, which will be familiar to those who have studied basic Hebrew. 1 Ang Dios, na nagsalita nang unang panahon sa ating mga magulang sa iba't ibang panahon at sa iba't ibang paraan sa pamamagitan ng mga propeta, 2 Ay nagsalita sa atin sa mga huling araw na ito sa pamamagitan, ng kaniyang Anak, na siyang itinalaga na tagapagmana ng lahat ng mga bagay, na sa pamamagitan naman niya'y ginawa ang sanglibutan; 3 Palibhasa'y siyang sinag ng kaniyang … If applied to the Messiah, there is no such necessity, John 1:1; Isaiah 9:6; 1 John 5:20; Philippians 2:6, and it should be taken in its natural and proper sense. Hb) Christian Bible Study Resources, Dictionary, Concordance and Search Tools. Give the king thy judgments, O God, and thy righteousness unto the king's son…. . Originally writing in celebration of the marriage of a king of David's line (we know not whom, but many of the arguments urged against the possible reference to Solomon have no great weight), the inspired Psalmist uses words which bear their full meaning only when applied to that Son of David of whose kingdom there shall be no end. There are in the Old Testament examples of the use of Elohim which diminish the difficulty of its application to an earthly king (such as Psalm 82:1; Psalm 95:3; 1Samuel 28:13; Exodus 7:1); but it must still be acknowledged that the passage stands alone. Hebrews 1:8. Or again, n “I will be to him a father, . Free Reading Plans and Devotionals related to Hebrews 1:8. The king appointed by God is His representative to God’s people; his cause is that of truth and righteousness; his dominion will continually advance. The Psalm, therefore, I regard as relating originally and exclusively to Christ; and though in the interpretation, the circumstances should not be unduly pressed, nor an attempt be made to spiritualize them, yet the whole is a glowing and most beautiful description of Christ as a King. But about the Son he says, “Your throne, O God, will last for ever and ever; a scepter of justice will be the scepter of your kingdom. The argument is, that a name is given to "him" which is never given to "them." He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart. Deuteronomy 2:37 Only unto the land of the children of Ammon thou camest not, nor unto any place of the river Jabbok, nor unto the cities in the mountains, nor unto whatsoever the LORD our God forbad us. Heb 1:8 But to the Son he saith. From euthus; rectitude. Hebrews 1:8. 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